Manifest of Anarchy Relations
• Preface
This article will lay the foundations of our new sexual movement. The process of forming a holistic theory will be initiated, which will inevitably be enshrined in the practicality of its application. You should not be afraid of the word "theory", because any concept has a theoretical basis, whether it is reasonable or not, large or small. The article aims to explain to the average person what we want and what our methods are. Enjoy reading
• Problems of modern kinks
[1]
Existing kinks can be criticized for their openness, as if "sex is intended for the birth of children and cannot have any function other than that inherent in nature itself." It is true that sex first and foremost meant the birth of offspring, but we must not forget how we are stimulated by Mother Nature herself. During sex, or its imitation, our brain rewards us with a large number of hormones "happiness". We will not delve into biological thickets, but the fact remains - we get a lot of pleasure during sex. It is also necessary to take into account the interaction with another person or persons, which increases the number of variations of pleasure. Taken together, such factors give sex not only the nature of reproduction, but also the nature of entertainment. Summarizing the above, it is safe to say that sex was doomed to become a kind of entertainment that fully reproduces kinks
[2]
However, we see two other problems. One of them is the cult of slavery. We can see how any kink is somehow compared to the logic of domination and obedience. One person rules and the other obeys. And this is not surprising in modern realities, when the hierarchy is perceived as appropriate and understandable. Of course, this idea was adopted by hypnosis, drones, parasites, vorarephilia, BNWO and many others. The fact that one person must uninterruptedly satisfy the needs of another as if the satisfaction of the slave himself depended on it cannot be acceptable in any case! This state of affairs is reminiscent of the Stockholm syndrome, when the victim is attached to the offender, sympathizes with him, justifies him and even adopts his ideas. Even though certain actions of the master may cause the pleasure of the slave, the inevitable scenario is not ruled out, when the interests of the offender go against the wishes of the slave. There is a conflict in which the victim either achieves a certain softening of the requirements of the master, or the master using certain manipulations seeks to destroy the will of the slave. It should be noted that this process is essentially endless until the slave and master find a compromise. We must always remember that the ultimate goal of the master is the complete restoration and destruction of the slave's will. Any compromise will be unfavorable for the slave owner, so it remains as a requirement to put more pressure on his slave. Nobody needs such an endless war and it is destructive in its essence.
[3]
The second problem is the depersonalization of sexual relations. Impersonality means a state when there is no difference in who brings you pleasure, the main thing is to bring quality. This can be seen everywhere, from slaves to masters. Slaves who have achieved their independence from the manipulations of the dominants can easily change their masters until they find someone who will satisfy their sexual needs, and when necessary, go to another. This depersonalization is beneficial for slaves, because it allows them not to focus on one master, and create competition between them on the principle that whoever satisfies or suppresses the will of the slave, has the right to own this slave. Meanwhile, the owners benefit from the use of personalization, but only in order to keep the slave on a leash, creating the illusion that only he can bring pleasure, only this person. Thus, after a long practice, the slave becomes dependent on the master, unable to leave him. However, the owners themselves also have nothing to do with who carries out their orders, the main thing that would be high quality. Therefore, a good master can also create competition among slaves, because the number of slaves in the master is limited and not everyone can get into his ranks. What's wrong with that? The fact that people become a thing that can be replaced, the main idea is that this thing performs a certain list of functions. This leads to the destruction of the very human essence, to everything that is really so close to us. Manifestations of mutual help, care and love are devalued. Thoughts and emotions other than hit cease to matter.
[4]
Of course, among all that has been listed, there are individuals who are unfamiliar with this type of thinking. If you try, you can find a nice couple, where there is a dominant who really cares about his submissive, and where there is a slave who also, without any manipulation, takes care of his master. However, it should be realized that such relations, which can be partially called equal, do not exist because of, but contrary to the existing system of values.
[5]
Some of our critics may say, "But kinks exist out of the norm. No one really thinks about legal slavery." And who determines what is the norm? "The majority "- will be told, but the same majority is a hostage of kinks, like any individual ! Based on the previous fact, we can say that kinks are not deviations from the norm, but kinks are sexual desires. So when a person is asked about kinks, it means what this person likes to do in bed with his partner. Of course, it is not difficult to understand that these erotic fantasies are quite real. If the person has previously been involved into kinks, then in real life, she will be more inclined to recreate her fantasies for maximum pleasure.
• Ideas of Freedom of Love
[1]
In our new movement, we would like to identify three basic principles on which human relations should be built. Our priorities are: freedom, equality, mutual assistance. These principles were originally inherent in simple people. Remind revolutions, mass catastrophes, crises, then, even in our unjust and anti-human world, the people showed the true human essence, in the most difficult times united for a common goal, appreciating these three basic principles. We need to finally affirm this by enshrining these moral values in sexual relations as one of the manifestations of human nature.
[2]
"Freedom matters," we say aloud. Our inalienable right is the right to decide our destinies on our own, without any masters or gods. Only freedom can provide true satisfaction by making one's own choice, regardless of anyone, to take responsibility for one's life. Only a voluntary relationship is the most fruitful. This is a well-known fact, and even in slavish relations, as we have already seen, everyone seeks maximum freedom for his own happiness, but this is hindered by a cursed hierarchical framework that opposes people to each other and devalues people themselves. Enough slavish logic! Give free rein to thoughts and love! Instead of the excitement of obedience, we need to get the excitement of resistance, the struggle for our choice. That, as if burning hearts, full of the spirit of sincere emotions, are able to bring real pleasure when you fight for your will against the oppressor, gaining the right to dominate him. But the slavish consciousness will wake up, destroying old vices. Let everyone who has been oppressed embark on a revolutionary path and be given the right to rule his slave owner. We must note that there is no freedom for exploiters. We anarchists will show them what competition means when slaves defeat their masters! We remember, comrades ,freedom is not given - it is taken.
[3]
But still, we do not want a war of all against all. We do not want the former slaves to become new masters. It is here that the principle of equality comes into play. Our society needs to respect each other. Relying on sincere, highest feelings, not on primitive instincts, which are usually manipulated, but takes place ,when if we begin to bring sexual pleasure only when we love and respect our partner, then the dose of pleasure will only increase. We must not forget that our goal is the freedom to satisfy all the needs of the people, but the freedom to satisfy all lies through the restriction of the freedom to satisfy each individual. This means that a person can not put their interests above the interests of society. However, society also exists to meet the needs of each individual. It should also be noted that the principle of equality does not apply to exploiters, as they are a natural opponent of this approach. Anarchists cannot tolerate masters, so masters will be slaves to a society of which they are not a part.
[4]
Another factor of sexual happiness is mutual assistance. Mutual assistance is a factor in evolution and development. It can be explored throughout human history and to this day. It's time to use mutual help in sexual relations. There are a lot of arguments for this. For example, in biology we know for sure that when we help people, we get real pleasure from it. That's what it is, human nature. We are not individualists, as you might think - we are collectivists. Another argument is that everyone is dependent on society. Think for yourself how much society has done for you! And now you need to help it. And so we live that each individual forms a society that helps each individual to meet their needs equally. Here it is, real happiness, when you help your close friends, not expecting anything in return, but doing it with a sincere soul. Serve for the benefit of society, then society will serve for the benefit of your interests as well
[5]
Also, one of the priority areas for us is the release of women. Today you can clearly see how women are brazenly used, becoming slaves, sorry, holes for fun! Of course, there are lesbians or female dominoes, but there is no denying the fact that women are the main sex symbol. No, we are in no way calling for a ban on showing women or making them less sexual. Of course, the natural beauty of women, their bodies and souls cannot be denied. Anarchists only want equality, that women should be treated as equals, with their own interests, thoughts and emotions.
[6]
Another problem for us anarchists is racism and Nazism. It seems to me that there is no need to explain why the idea of dominating a particular race or nation is a terrible and stupid idea. Racists and Nazis cannot be members of our free society, they are a threat that must be fought radically. It would seem that everyone is aware of this and understands it, without even delving into the material, however, there is a whole racist current that is rapidly gaining popularity. This is BNWO. This concept uses openly Jesuit methods. People of this trend rely on liberalism, statistics, "justice", even "science". At each point there are constant manipulations, which is typical of racists. Yes, anarchists want to remind that racism also can be against whites ! Our goal is to unite all the people of the world, regardless of skin, gender or nationality
[7]
It's hard not to mention LGBTQ+ people. Here we will be quite brief, because the LGBTQ+ does not have such global problems as before. NATO and the EU are actively promoting the idea of equality and normalcy of LGBTQ+ people, and these are positive changes, but we cannot allow back discrimination when the LGBTQ+ community, and not only, has certain privileges due to innate characteristics.
• Practice of Sexual Anarchism
[1]
One of the tasks of our movement is to personalize relationships, that is, we strive for relationships to be built on a set of different factors that form true love. That is why we put open emotions, feelings and thoughts in the first place. This will only make the relationship more useful, enjoyable and erotic. However, we also want to say that everyone has the right to love several people and in no case can be limited in this right. The exception is a situation when a couple in absentia agreed on love only between them or a certain circle of people. What does it mean ? This means that it will promote the socialization of individuals, so the orgy will be a normal, and even more so, a positive phenomenon that will help strengthen relationships and trust between the collective.
[2]
In this article we have already noted the basic principles of movement. Still, it should be noted that people cannot be completely equal in everything, but we do not need that. Now I will explain everything. Everyone is better at something, of course, and worse at something else. It is normal practice to ask for advice from more experienced people or give them some leverage over you, but always remember that the final decision is made only by you or your collective. So, instead of the slave system master / god - slave / whore, anarchists propose to introduce a system of teacher / tutor / tutoress - student / junior. There is a difference and it is quite significant. If the master becomes so through force or manipulation, the teacher receives his status solely for the greater baggage of knowledge than the student or for careful care of the student. If a slave becomes a slave solely because of his own mistakes or weaknesses, which are used by the master, then the student receives his status because of a smaller burden of knowledge or because of the need for care. With care, everything should be clear, but what is the "baggage of knowledge". By this we mean the presence of experience in knowing the kinks and their competent implementation in the future. The goal of the teacher, as the strongest and most experienced, is to satisfy the student and pass on his knowledge to him. Why should a teacher do this? Banal because the satisfaction and happiness of the teacher depends on the student, just as the satisfaction and happiness of the student depends on the teacher. The most interesting thing is that two teachers or two students can act to each other as a teacher and a student, respectively, and this is not bad, but on the contrary, progressive, because such a system progresses not only individuals but the whole collective.
[3]
We can rightly be remarked: "So you said that all kinks have a slavish logic in one way or another. What kind of exchange of experience can we talk about, what kind of pleasure?" Yes, this is a real problem to some extent. We must acknowledge that these slavish inclinations are somehow truly erotic, not verbal. What can anarchists do in this case? We can try to adapt certain inclinations to the realities of our morality, but it is not easy either. We need to determine where free pleasure ends and slavery begins. And how to understand that the teacher abuses his position, and when not? The first thing we would like to point out is that the situation where the student is dominant and the teacher is submissive is the right situation and in our opinion, it should be ideal for the teacher to make every effort to satisfy the student. However, we try to look at the truth. The student, one way or another, may have submissive moods, which the teacher must also satisfy. Here it is mainly necessary that the student remains conscious and controls the activities of the teacher. There can be no question of any brainwashing! The second factor we also hope for is public intervention. It must condemn such actions that threaten the very structure of the anarchic world and threaten the student himself. Appropriate measures should be taken, such as isolating the offender, revoking the status of a teacher, help a student.
[4]
The process of becoming a teacher or student should be considered separately. They become students or teachers, not "born". A person who is a member of a collective may not be a student or a teacher. Then she is simply called comrade, because the teacher is a responsibility, and the student is an inexperienced person or a person who needs attention. A comrade may not fall under any of these criteria. This state is temporary, transient. Sooner or later, if a person does not leave the collective, he will become a full member. In principle, anyone can be a student, but not a teacher, because, as you may have understood earlier, the teacher is responsible for his actions and the actions of the student he affects. You can be a teacher only when the student wants you to be his teacher or if the collective offers your candidacy and the student agrees. However, it is clear that the collective or the student himself will want you only if you prove yourself. You must be proactive and capable of self-organization
[5]
Much has already been said about collectives or society, but up to this point we have not explained in detail what it is. This is important to realize, because anarchists are constantly operating on these concepts. Therefore, we call a collective or society a set of people with anarchist views, which are organized into groups for communication, sex ,organization of their actions and the development of the movement. If there can be many collective , then society is one and each anarchist collective is an integral part of society. In the process of writing the article, the meaning of these terms was not given enough attention, but it is not extremely important. Collectives are somehow conditional and intertwined, then it is difficult to define the specific boundaries of these groups, although we are not against their formation, so when we say collective or society, in practice there is the same thing. That is, it does not in any way change everything we have described in the previous paragraphs, because the principle is the same. However, we will need the concept of collective or society to separate anarchists from others. We will also use the word commune to denote the entire anarchist structure
[6]
In the previous chapter on our ideas, we said that there can be no peace with oppressors. I think the logic is clear, because you can't treat an enemy the way you would treat yourself if your enemy doesn't think so. That is why we give every member of our anarchist commune the opportunity to dominate and exploit any master for the sake of their own interests or the interests of the commune, whether you are a teacher or a student. Under no circumstances should you let master dominate you! Still, no matter how disgusting the oppressors may be to us, they always have the right to renounce their authoritarian whims and embark on the path of anarchism. However, I must say that for one reason or another, giving the former owner the status of a teacher can be really dangerous, so, in my opinion, it is desirable to temporarily refrain from this idea.
[7]
One of the equally important issues is sissies. Unfortunately, they always become a tool on which slavish ideologies are based. The best example is the infamous BNWO. Many people are being held hostage to black racism and promoting its principles! It's a shame, but it's a fact. It is difficult for us to offer them any special position. They are a really vulnerable group and we need to take care of them as well, provide them with all the necessary conditions for satisfaction. That is to do what we do with everyone within the commune
[8]
The last point I would like to talk about is how to achieve such a society of anarchist relations. The main thing in this process is self-organization, as well as the implementation of these principles, even in individual cases and at the individual level. Attach your accounts to our revolution, write and distribute information about this movement, it's not a sin to participate in the creation of content. In the biography, always write "#LSWO Member Of Commune🏴" in the first line. This will make it easier for road users to find each other and for viewers to understand your position. In sexual relations, already begin to introduce anarchism in all its glory, there is no need to wait. To distribute your content and account or join an already established commune, cooperation of forces, you can contact the author of this article on Instagram @liberated.move . Act and get organized, comrades!
• Conclusion
"It's all cool, but nothing is clear. How do I have fun? Who will dominate me or who will I dominate ?" . It is difficult to answer these questions in a few sentences, but let's try. The positions of the controller and the controlled are quite conditional and they can change depending on the situation. The controller (teacher) exists in order to best meet the needs of the controlled (student). You always have the right to dominate masters who are outside the commune. You will get pleasure from real emotions, feelings, thoughts, love and socialization. There is a completely normal and correct option to organize group sex. The commune should take care of you, and you take care of the team. Kinks should be maximally adapted to libertarian realities and be subject to the wishes of controlled (students). This is if you are very brief and do not delve into the details that are very important for a full understanding. Let me remind you that the author of the article can be contacted via Instagram @liberated.move . Thank you for your attention, comrades !